Ten days are left before the beatification of slain archbishop Oscar Romero in San Salvador on May 23. The beatification solemnities will occur at Plaza Salvador del Mundo in an event to be attended by Roman Catholic cardinals, bishops from 15 countries, as many as nine presidents and heads of state, thousands of Catholic priests and hundreds of thousands of the faithful.
The beatification events have their own website here with versions in both English and Spanish with the public, and some might say watered down, presentation of what Romero's beatification is all about.
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- Concerns about a promotional jingle criticized for reflecting the interests of a corporate marketing campaign more than the values of a “Church of the Poor;”
- Accusations that the Church has gotten too close to Telecorporación Salvadoreña, a corporate TV network, giving it exclusive broadcast rights for the event, at the expense of other outlets and Salvadoran Catholic television stations;
- Claims that the motto for the beatification, “Romero, Martyr for Love” seeks to sweeten things up so as not to offend the political right and sidelines the theological fact that Romero was killed out of hatred of the faith.
- Allegations that the cast of artists selected for musical spots features commercial artists who have never expressed interest in Romero or justice for the poor, and has overlooked many artists long committed to the cause;
- Generalized criticism of the event, along the lines that it is an oversized spectacle, far from the humility Romero would have preferred;
- More specifically that by designating limited seats for representatives of marginalized communities, and placing them behind cardinals and bishops, heads of state, the family of the Blessed and thousands of priests, the event diminishes their importance, and that it is insensitive to designate them as “poor peasants” in the official program;
- Dissatisfaction that the relics of Romero’s bloodied clothing, preserved by nuns in the cancer hospital where he lived will be confiscated by the bishops disregarding the nuns; and
- The conflict generated by a group of civil war veterans who had occupied the site designated for the beatification to demand greater pensions, threatening not abandon clear the plaza for the beatification event.
Who owns the legacy of Romero is a dispute that harkens back to the day he was buried, when leftist activists hung posters on the facade of the Metropolitan Cathedral specifying which bishops were not welcome at the ceremony. We can be sure that the beatification ceremony will not degenerate into the chaos of Romero’s funeral, where shooting and suspected bombs triggered a stampede, and forced thousands of clergy and faithful to take refuge in the Cathedral, still under construction at the time. Romero was hastily buried in a makeshift grave on the main floor of the church and was not moved to his tomb in the crypt until a decade later—and that transfer unleashed accusations that the Church had banished Romero, relegating him to “the basement”. In those days, jarring statements about Romero were often heard. When John Paul II brought up Romero in a private meeting with Salvadoran bishops, one conservative prelate reportedly said that Romero was responsible for all the Salvadoran civil war deaths.And so perhaps it is inevitable that an event being assembled by the official Roman Catholic church of El Salvador, a church of both rich and poor, of the left and the right, would be a little bland when it comes to describing the actual history of the time.
It should also be remembered that there has never been justice in the case of Romero's assassination. No judicial proceeding in El Salvador has ever sought to establish legal culpability. As a result, organizations which seek justice for victims of human rights violations during the civil war will be marching to the offices of El Salvador's Attorney General to demand justice on Thursday, May 21.
Finally, for EVERTYTHING related to Romero's martydom and the beatification, go to Carlos' SuperMartyrio blog.