Saturday, August 23, 2008

US citizens who fought and sometimes died with the FMLN

The Los Angeles Times has a feature-length story titled An American adventurer's death in El Salvador. The article tells the story of Joe Sanderson, who joined the FMLN guerrilla movement during El Salvador's civil war:

Joe Sanderson is one of two Americans known to have fought and died with the guerrillas of the Farabundo Marti National Liberation Front, the leftist rebels whose war against El Salvador's U.S.-backed military junta was one of the last conflicts of the Cold War.

Rescued from the battlefield by a rebel historian, Sanderson's 330-page diary and other writings lay neglected and unread for decades. The guerrilla veteran who saved the diary recently allowed me access to it, the first time an outsider had seen it.

The diary and the hundreds of missives Sanderson wrote home tell an unlikely American adventure story. They chronicle a peripatetic Midwesterner who joked and charmed his way across five continents, and eventually fought against an army backed by his own government. (more)

The guerrilla veteran who saved the diary, was Carlos Consalvi, whose nom de guerre was "Santiago," and who ran the FMLN's clandestine radio station, Radio Venceremos. Today Consalvi is the man behind the Museum of Word and Image in San Salvador.

An academic paper by Kristin Cheasty Miller included in the 2008 ILASSA Student Conference Proceedings, titled Frente Sandalista: the Relationship between U.S. Activists and the Revolutionary Vanguard in El Salvador, 1979-1989 looks at other US activists on the side of the FMLN during the war years.


El-Visitador said...

A sad story; an interesting life cut short, that of Sanderson.

Reminds me of the thousands of naïve gringos (most with their spouses and kids) who emigrated to the Soviet Union in the 1930s, only to get caught into the Stalinist purges. Most of them died horrible deaths, beaten, tortured, worked to death in the mines, starved in the gulags. Their pathetic story is told in The Forsaken: An American Tragedy in Stalin's Russia

- * -

Gotta love the way Kristin Cheasty Miller spends two pages defining the term sandalista. Fellow traveler is a good enough definition!

Ms. Miller makes quite a discovery when she finds that:

-"the FMLN did not recognize his autonomy" (of a fellow traveler)
- "Sandalistas joined the FMLN to offer services, and were often compelled to serve in ways that conflicted with their personal beliefs and ambitions."

Indeed! What did they expect? To join a Marxist organization and then to be able to maintain free will? Babes in the woods.

Yet Ms. Miller's article remains unsympathetic to her country through and through: rather than a beacon of liberty that stood with the Salvadorean people and helped save us from Communist misery, in her imagination her country is an "imperialist" "hegemon."

With such splendid naïveté, would she be ready to retake the steps of her fellow countrymen "sandalista" of the 1930s and 1970s? Each age has its fools!

Joe said...

If you believe that "...a beacon of liberty that stood with the Salvadorean people and helped save us from Communist misery" is a good way to describe the U.S. role in the civil war, then you just might be this age's fool.

Anonymous said...

More than being the fool of his age, E-V is nothing more than an apologist for U.S. state-sponsored violence and terror waged against the people of El Salvador.

The FMLN was a political-military organization involved in an armed struggle against the Salvadoran military and its U.S. backers. Armed forces are by nature very hierarchal and they greatly limit the freedom of the individual.

Take this quote:

"Sandalistas joined the FMLN to offer services, and were often compelled to serve in ways that conflicted with their personal beliefs and ambitions"

Change it to:

"Young people in the U.S. join the U.S. Armed forces to offer services, and are often compelled to serve in ways that conflicted with their personal beliefs and ambitions"

and you have the same dynamic and mind set. People join the military, are forced to undergo training to desensitize them to killing other humans and to obey orders without thinking.

Anonymous said...

I think E-V's broader point was that the FMLN has historically been hostile to criticism, even from internal sources (or maybe even especially so), in line with the old Bolshevik thinking that dominates Communism.

john said...

Joseph Sanderson and I shared the same experience: that of living in El Salvador in 1980. That year the Salvadoran military unleashed a reign of terror unmatched in ferocity since the 1932 Matanza. Both Joe Sanderson and I were shocked at what we had witnessed-experienced as that fearful year drew to a close.

I had the privilege to meet--by chance--Joe Sanderson at a breakfast comedor at the San Salvador Mercado Cuartel in early February, 1981. I had recently lost my job as a typesetter for Jorge Pinto, hijo's El Independiente newspaper: The Salvadoran military had invaded on January 17, 1981 the Grafos Salvadorenos typesetting, plate shooting, and layout offices for the newspaper, located in San Salvador's Colonia Santa Eugenia. Eight months earlier (June, 1980) the Salvadoran "death squad" Brigada Maximiliano Hernandez Martinez had torched the paper's presses in Apopa, reducing the paper's size from tabloid to a legal-sized offset run.

So back to Joe Sanderson: As he and I eyed each other (I had heard accouts of his exploits in the January General Offensive in Ciudad Delgado from Salvadoran friends), me with only the clothes on my back--thanks to the Salvadoran military--and him with a copy of Sartre's Being and Nothingness stationed next to the plato de frioles y huevos he was wolfing down, he offered me a trip to Morazan. He probably had gotten wind of the setting up in Morazan of the rebel FMLN Radio Venceremos by the People's Revolutionary Army faction, since all opposition media in San Salvador had been shut down by the Salavadoran military and he perhaps thought I could help.

I abjured, perhaps terrorized by the unrelenting violence inflicted by the Salvadoran military (with substantial help from the U.S. Central Intelligence Agency), I suggested he could go by himself. That I had had enough of El Salvador, perhaps, although that proved not to be the case.

When I learned of his death in the Spring of 1982, I thought fondly of him, especially after having read Ray Bonner and Alma Guillermprieto's dispatches documenting the U.S-trained Atalacatl Battalion's mass murder of almost a thousand campesinos of El Mozote.

Bonner, in Weakness and Deceit--must reading about El Salvador in the early 1980s--gave an account of Joe in Morazan, and further reporting surfaced in a Mother Jones piece a while later.

Joe Sanderson helped in the effort to document the El Mozote massacre by taking photographs and collecting other evidence, in order to make the case that the Salvadoran government was systematically violating its own citizens right to life--their human rights--not to mention committing massive war crimes/crimes agains humanity in violating both the Fourth Geneva Convention and the Conventions' article three, governing internal conflicts.

Joe Sanderson comported himself with greater honor in his dealings with the Salvadoran people at that particular time of that country's history, more so than other Americans' involved in the Salvadoran tragedy: Elliot Abrams, as Reagan's under secretary for human rights, was lying to Congress about the responsible parties for the El Mozote massacre about the time of Joe's death, and in particular Abrams and reactionary media (Wall Street Journal) was calling into question Bonner and Guillermoprieto's credibility in their reporting about El Mozote, lies that helped to keep the U.S. Congress' coffers open to maintain the flow of weapons to the murderous Salvadoran military and its hated security forces: National Guard, Treasury Police, and National Police.

Joe Sanderson was more worthy of trust and embodied more the values of Americans than did Elliott Abrams, who to this day as a White House NSC staff member, continues to lie on behalf of empire and the U.S. hegemon in its reprehensible mass killing and displacement of tens of thousands of innocents in Mesopotomia.

Tim said...


Thanks for sharing your recollection of meeting with Sanderson.


john said...


You're quite welcome.
Thanks for having this blog...the Salvadoran saga never ends: Does any country's civil war?


Anonymous said...


Thank you for sharing your memories of Joe Sanderson, as it gave us a much better picture of who he was and the values he stood for and died for.

Thank you as well for your final thoughts on Joe and Elliot Abrahams and current U.S. war in Iraq

john said...

Ningun problema Anonymous. Ha sido un placer defender a Joe Sanderson contra vistadores y otros que aparentan saber muy poco de lo que fue la necesidad de autodefensa de parte del pueblo salvadoreno (y otros), al enfrentar una maquina estatal Salvadorena (con adiestramiento estadounidense) de tortura, desapariciones, masacres, y represion. En fin, una falta de justicia enorme que provoco una rebelion en defensa de los pobres y a favor de la justica social.

El-Visitador said...

«En fin, una falta de justicia enorme que provoco una rebelion en defensa de los pobres y a favor de la justica social»

Injustice existed in El Salvador before the Communist guerrillas kidnapped, horribly tortured, and murdered their first civilian victim, in February 1971. No question. But there was peace in the land.

Only ignorant people can imagine a fantasy world where the Marxists wouldn't have things much, much more horrible and inhumane.

- * -

Even considering that the bloodthirsty commies lost the war, we Salvadoreans lost three full decades of economic growth: it was only in 2005 that we got back to the $3,000 USD/capita we had back in the mid-seventies.

Fact is, without the commie aggression, Salvadoreans in general would probably make twice as much money today than what we actually make. In a desperately poor country such as ours, that would make all the difference for so many families today.

Thanks for the poverty, fellow travelers.

john said...

Travelers are many, including those hundreds of thousands who continue to cross borders for a better life, due to the land being sold out from under them by ruthless speculators. Travelers are also those between Miami and San Salvador who hatch plans for murder.

Hundreds of thousands of landless campesinos, skyrocketing inflation in the 1970s, erosion of poltical rights--particularly electoral fraud and one-party military rule since the 1920s--, and brutal repression since the 1932 Matanza had much to do with bringing about El Salvador's civil war.

Other reasons are the sneering, ruthless racism of monied Ladino elites against mesoamerican peoples and rural folk.

With the accounting that will eventually come for human rights violations and war crimes in El Salvador, it will be notable to see if the perpetrators of the death of Ernesto Regalado-Duenas will be held accountable, likewise in the case of Archbishop Romero--or Roberto Canessa.

Jorge Pinto in El Grito del Mas Pequeno gave significant space to the contradictions that Regalado-Duenas murder provoked (and the various conspiracy theories, only recently apparently laid to rest) in his own thought about the proto-rebel movements of 1971. Pinto was more outraged about Archbishop Romero's death, though. Pinto was also outraged about the earlier death due to complications from Salvadoran police torture of the "magnate" Roberto Canessa. So who's magnicidio should be denounced?

As for history's accounting for ideologically motivated murder, surely the advent of Christianity and imperial capitalism in the western hemisphere and its 500+ year record of blood letting of indegenous and enslaved peoples would be comparable to any balance sheet of ideologically murders carried out by communists.

!Alto a la impunidad!

anti-el-visitador said...

By Héctor Tobar, Los Angeles Times Staff Writer
August 23, 2008
PERQUIN, EL SALVADOR -- Joe Sanderson left his Midwestern hometown in his 20s with a backpack, a notepad and a dream of being a writer.

Starting in the mid-1960s, he crossed the Pacific on a freighter, climbed Mt. Kilimanjaro in Tanzania, and kept going, for two decades in all, traipsing across more than 60 countries. Everywhere he went, he kept a diary and wrote to Mom and Dad back home in Urbana, Ill.

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Photos: Joe Sanderson: a life in...
Shortly after arriving in this Central American country in 1979, Sanderson pulled off his most audacious feat yet: He joined a guerrilla army.

"Not much cover in the rocks, and the bullets, as they say, came thick and fast," Sanderson wrote in his diary, describing a helicopter attack against his column of rebel fighters. "Sounded like little kids trying to whistle after eating cracker crumbs. Pfffittt! Pfffittt!"

Not long after he wrote those words in 1982, Sanderson's wanderings ended, 17 days short of his 40th birthday, in a makeshift field hospital with his diary still in his backpack.

Joe Sanderson is one of two Americans known to have fought and died with the guerrillas of the Farabundo Marti National Liberation Front, the leftist rebels whose war against El Salvador's U.S.-backed military junta was one of the last conflicts of the Cold War.

Rescued from the battlefield by a rebel historian, Sanderson's 330-page diary and other writings lay neglected and unread for decades. The guerrilla veteran who saved the diary recently allowed me access to it, the first time an outsider had seen it.

The diary and the hundreds of missives Sanderson wrote home tell an unlikely American adventure story. They chronicle a peripatetic Midwesterner who joked and charmed his way across five continents, and eventually fought against an army backed by his own government.

Sanderson grew up in a comfortable neighborhood of Urbana, home to the University of Illinois, where his father was a professor of entomology, specializing in beetles.

The future film critic Roger Ebert lived on the same block and graduated with Sanderson in the Urbana High class of 1960. Ebert remembers Joe as a friend who collected butterflies and reptiles, and who left home with $100 bills his mother had sewn into his clothes. "From a nice little house surrounded by evergreens at the other end of Washington Street, he left to look for something he needed to find," Ebert wrote in a 2007 review of the film "Into the Wild." The movie, he told his readers, reminded him of a childhood friend with a similar story.

"Into the Wild" tells the story of a man's solitary and ultimately fatal journey into the Alaskan wilderness. Sanderson spent the final months of his life in the pine forests that surround the town of Perquin, in northeastern El Salvador.

He had joined an army made up mostly of peasants, college students and union activists -- along with a smattering of foreigners recruited by the international solidarity movement that supported the rebels' cause against a military government associated with right-wing death squads.

"It seems strange to call the M-1 I'm using La Virgencita [the Little Virgin]," Sanderson wrote in his diary after a crazed firefight in which he and enemy soldiers shouted insults at each other in Spanish. "Polished stock, definitely a beauty . . . at least as guns go."

Sanderson's nom de guerre among his companions was "Lucas." He often worked alongside Carlos Consalvi, alias "Santiago," a Venezuelan-born activist who ran the rebels' clandestine radio station, Radio Venceremos. Consalvi rescued the diary and has it in the collection of the San Salvador museum he founded to preserve the rebels' history.

"Lucas was a good friend, a person who lifted our spirits with his optimism," Consalvi said recently. "The American government spent millions of dollars fighting us. But we had one American on our side."

Writing over the course of several weeks in the inexpensive spiral notebooks used by Salvadoran schoolchildren, Sanderson recounts his adventures in English spiced with a liberal flavoring of Salvadoran idioms and guerrilla slang, quickly moving from the mundane to horrific as he describes the daily details of rebel life: the joys of being able to drink coffee after days without, and the 17 army corpses that lay for hours on the battlefield after a rebel victory.

"And now a new phase begins," Sanderson wrote on March 22, 1982, as his column of rebels marched toward the mountainous province of Morazan. "And with a little luck and good strategy planning on our part, and bad luck to the cuilios [army soldiers] -- even the last phase."

He took note of the many ironies and absurdities seen in a poor country at war: the rebels pausing during a retreat to eat mangoes in a grove; the peasants venturing out on their daily market routines and doing their best to ignore the rival forces marching among them.

In his last entry, on April 27, 1982, he described the death and burial by flashlight of a fellow rebel the night before.

There was "no weeping or sadness," Sanderson wrote, just fighters inspecting the dead man's wound as if it were the "tropical bud" of a flower and checking the pockets of his bloodied pants to find "stray buttons . . . and a crumpled package of Kool-Aid."

In his home in the United States, Steve Sanderson keeps a box of mementos of his kid brother: the Star Scout certificate Joe earned when he was 15; his "Water Safety Instructor" badge; the logbook of Joe's flights across Illinois after he earned a pilot's license; three boxes and 10 binders that contain a few hundred of Joe's letters.

There are several photos of teenage Joe in the horn-rimmed glasses of the day. One shows him clowning on a motorcycle in the driveway, holding a bottle of wine in one hand and a set of bongo drums in another: This was Joe's idea of what it was like to be a wandering bohemian.

"He was the intellectual and idealist in the family, and was more like my father," said Steve, now 68. "I was the more practical and conservative one and more like our mother."

Steve graduated from college and became an accountant, like his mother, Virginia Coleman. Joe studied theology at Hanover College in Indiana, but dropped out his senior year. Then he hit the road.

In the years that followed, Joe filled Urbana mailboxes with postcards and envelopes emblazoned with colorful stamps: a gray parrot from Nigeria, a zooming jet from the Republiek van Suid-Afrika, a mosque from Jordan.

Steve says the arrival of a letter from Joe was an occasion usually celebrated with a family dinner. "My mother would call and say, 'Come on over, we got a letter from Joe.' "

After the meal, the family would listen to Coleman read Joe's letters. His words brought exotic locales into their living room: the Khyber Pass into Afghanistan, the dun plains of Iraq, the waters of Lake Victoria in Uganda.

In 1969, Joe reached Nigeria, then in the midst of civil war. He got a job administering vaccines to babies in refugee camps. The job was grim, but Sanderson's letters home described his duties and the war with his usual sardonic humor. "The Red Cross," he wrote in one, "is desperate for workers to hit the bush and drink gin, contract malaria and get shot at for breakfast."

He also journeyed to the 38th Parallel separating the Koreas, founded a "hippie hospital" in the Bolivian mountain town of Sorata and posed as a journalist covering the Vietnam War.

When he returned home to the U.S. periodically, he painted flagpoles and church steeples -- the hazardous work allowed him to raise cash for his travels.

His mother tried to get him to settle down and pursue a career.

"When your kid is 19 and he's a wandering hippie, that's OK," Steve said. "But when your kid is 30, or 40, and he's still a wandering hippie, you realize that's what he's going to be."

Sanderson left for El Salvador as a tourist in 1979. At first, it seemed like any of his other adventures.

"Howdy all," he wrote from La Libertad, El Salvador, in January 1980. "Out here on the beach an hour outside the capital . . . and in the midst of a suspended revolution what do I find but a damn surfer colony! Some revolution!

" . . . My first night in town got drunk out at the U.S. Embassy Marine Guard house, so I want you to know your taxpayer's money is being well spent."

Not long afterward, Sanderson found himself in an impoverished district of San Salvador, partially controlled by the revolutionaries. An armored vehicle had opened fire on a rebel barricade, and a group of rebels was seeking treatment for a wounded comrade.

Sanderson said he could help -- he had been a medic in the U.S. Army Reserves. He treated the wounded man, then told the rebels that he wanted to "participate in the struggle."

"I never thought he might be a spy," said former rebel Adolfo Sanchez, then known as "Comandante Fito." "The kindness with which he treated our comrade's wounds told me he couldn't be a spy."

The rebels liked the earnest Sanderson, but took precautions. They made him stay in a San Salvador hide-out for weeks, and had him run "training" laps at a local soccer stadium.

Eventually, he was assigned to a rebel column that marched eastward to Morazan province.

At 5-foot-11, with blue eyes and sandy hair, he stood out. In an army made up mostly of teenagers and 20-year-olds, he was a wise viejo, or old man.

Veterans of his rebel column still recount stories of his wartime deeds. They remember him as a "metaphysical" philosopher and raconteur who loved the works of Ernest Hemingway.

"He'd wear jeans and a beige shirt, and a red bandanna . . . but never a uniform, because he wasn't a military-type guy," said "Eduardo," a Mexico City surgeon who staffed a rebel hospital and asked that his real name not be printed. The two men talked for hours about religion and flying.

Several of the skills Sanderson had mastered as an Illinois youth turned out to be quite handy to the guerrillas.

"I always wanted Lucas next to me, because he was an excellent shot," said Jose Ismael Romero, then a 25-year-old rebel leader known as "Comandante Bracamontes."

Once, Sanderson challenged the comandante to a shooting contest -- and won.

Unbeknownst to his comrades, Sanderson had taken and passed a National Rifle Assn. marksmanship test in Illinois. Jorge Melendez, a.k.a. "Comandante Jonas," a rebel commander Joe refers to as "the Whale" in his diary, remembers a long discussion with Sanderson over the rebels' poor shooting skills.

"Look, hombre," he remembers Sanderson telling him. "The M-16 is a good weapon, a very versatile weapon. The problem is that the comrades don't know how to use the M-16. You have to teach them how to use it properly."

'Moon's on the wane, flashlight batteries on the wane, but wanted to scribble [a] quick message Arizona-way," Sanderson wrote on Feb. 14, 1982, in his last letter to his father, who was living in Arizona after a divorce.

"So here I be -- still fat and healthy (on tortillas and beans)," he wrote. "Still grinning my grin -- still ready to swap my Salvadoran butterfly net for an Arizona fishing pole."

Two months later, while rushing to capture an enemy machine gun in the deceptively quiet aftermath of another battle, he was injured when a grenade or mortar shell exploded nearby.

Eduardo, the volunteer Mexican surgeon, worked to stem the bleeding from a shrapnel wound, even as army troops advanced on the makeshift operating room.

But for a shortage of plasma that plagued the rebel hospital, the doctor says, he would probably have saved Sanderson's life.

"He had a deep stare and he took my hand," the doctor recalled earlier this year. "We looked at each other and he told me: 'Don't worry, Eduardo. It's all going to be OK.' "

Retreating fighters quickly buried Sanderson by a river that ran through rebel territory. Consalvi saved his diaries and had them smuggled to an FMLN archive in Nicaragua by a courier who risked death to ferry them past army lines.

When news of Sanderson's death arrived in Urbana, it was incomplete, vague and never entirely convincing.

An initial news agency story named the American killed as "Joe S. Anderson."

The FMLN never contacted the Sanderson family. The U.S. Embassy could provide little information, other than to confirm that Sanderson was dead.

The Salvador war ended with a peace treaty in 1992. But for more than two decades, the Sandersons -- his father is in his 90s now; his mother died years ago -- never learned the exact circumstances of Joe's death, or where he was buried, until I told them this year.

Even though a life insurance company paid the Sandersons on a policy Joe had taken out, the possibility that he might still be traveling the world someplace never quite left his brother.

"The first time I was ever convinced that there was no possibility that he could come knocking at my door," Steve told me, "was when I talked to you."